"Brash, sensual work a landmark for NZ stage" - two reviews for Orientation

"In the words of Orientation’s Thomas Pang, Asians are like vampires, their representations are never reflected in the media. However with the increasing visibility of Asian representation in the media right now, aided by projects such as Orientation, there really is no better time than now that you should be proud to be Asian."

Kyle Chuen in Orientation

Kyle Chuen in Orientation

Thank to the NZ Herald and Craccum for the first killer reviews of Orientation!

Check them out here:

NZ Herald

Craccum

Orientation is on this week until September 15th at Q Theatre.

 

Kickarts podcast - a poet, a playwright and a musician talk process and presentation

'We don't have to fight the fight, we're just telling a story” 

Dan Goodwin, Zoe Larsen Cumming, Chye-Ling Huang and host Richard Green

Dan Goodwin, Zoe Larsen Cumming, Chye-Ling Huang and host Richard Green

Musician and actor Zoe Larsen Cumming, poet and playwright Dan Goodwin and PAT's Chye-Ling Huang chat with Richard Green from Kickarts podcast about their art-making inspirations and process. Have a listen to the arty gossip here!

 

 

"You can’t expect every person of colour to be your spiritual guide." - VICE interview with Chye-Ling Huang

VICE chatted to Chye-Ling Huang about creating Orientation, a bombastic show about sex, race and love. 

Check out the full interview here or below!


Kiwi Playwright Chye-Ling Huang Lets Her Asian Characters Be Problematic

Chye-Ling Huang wants you to think about Asians and sex. Or, more accurately, to think about how you think about Asians and sex. The writer and director, whose documentary Asian Men Talk About Sex confronted sexual stereotypes surrounding Asian men, was sitting over a pot of tea in the lobby of Q Theatre, where her latest play, Orientation, opens tonight. It follows Mei, a Chinese-Pākehā woman, as she embarks on a psychosexual journey to deconstruct her sexual-racial prejudices. “To do this and to find love, she sets out on a quest to bang as many Asian men as she can to get a new perspective,” Huang says.

Natasha Daniel and Eugene Yao in Orientation

Natasha Daniel and Eugene Yao in Orientation

Huang was full of opening-night energy as she talked about the play, her nerves about the reactions it might provoke, and broader observations on the state of Asian representation in contemporary culture. And whether, as the play’s tagline asks, it's possible to root yourself back to your roots.

VICE: Hi Chye-Ling. Does Mei’s journey have resonance with your own? 
Chye-Ling Huang: Mei is like a villainess version of myself, like an extremely problematic past version of me. Kind of mashed together with extremely problematic people that I encountered at the time. These two factors coming together creates this lovely mash of an extremely flawed character. There’s definitely a large element of truth in the show, in terms of my experience of moving through the world. A more fun, un-woke version of me.

You’ve spoken before about how Pākehā audiences might find this play confronting. 
I realised what I’d been doing to mitigate that, and to try and make non-Asian people feel comfortable enough to come to the show. Like, man, I’m doing so much work around this, when has Auckland Theatre Company ever like reached out to me and been like, ‘Hey I know we’re doing a show that’s like a white American classic with like no people of colour in it, but it’s safe for you to come, you’re not going to be attacked and just because there’s no [people of colour] in it doesn’t mean we’re anti-people of colour’? No one has ever done that work for me as an audience member, so why I am trying so hard for white people especially?

 

It’s not enough for me to just exist as an artist and make work, it’s kind of like I’m constantly reminded of all those other political layers, like who I am as a person, my identity is political. Anything I do is like a ‘move’, as opposed to just existing as an artist.

But in the show Mei is also really flawed?
When people are writing for characters of colour, they want to get it right and they don’t want to offend, so obviously they’re going to be writing these characters that are often kind of like the benchmark of racial awareness and social awareness around race. But that’s so often not the case. When you’re the only person of colour in a room you’re supposed to be that person, and you feel the pressure to carry the flag and be the example for all the white people. But I mean we’re all on our own journeys and 90 percent of the time I have no idea what’s right or wrong, it’s just opinion. There are so many problematic attitudes—heaps of internalised racism and just socialised bullshit that you can’t expect every person of colour to be your spiritual guide in the realm of how to act or think or do in dating, or any aspect of life really. And we don’t get the freedom to be messy and problematic because we’re fighting against so much already that if you’re not there, you’re just fucked. It’s just hard.

Is this work a continuation of your earlier work on Asian sexuality?
Asian Men Talk About Sex presented more questions than it did answers really… It came down to three minutes. We kind of have plans to make more of that project, but definitely a lot of it informed this work.

How so?
Often Asian narratives can get condensed down to one thing or two things, the accepted or the understood narrative that often white people are perpetrating and it’s easy to tell those stories based on tropes and stereotypes. Asian Men Talk About Sex was very much an ensemble piece to try and show the diversity within diversity, so I used the same structure for the play.

Are you aiming to do the same things for Asian women in this play?
I think that’s a part of the play that I don’t actually think about a lot. But it’s inherent in the structure of it. Mei is on a mission to tap'n'gap as many people as possible, but it’s never really part of the discussion of the way she’s going about what she’s doing. She’s using sex as a vessel for her learning, essentially. It’s never really deconstructed, it just is, which I think is quite powerful when you just do something without commenting on how different or how interesting it is. That’s my life, that’s how I operate. I’m very in control of my own sexual life and open about my sexuality so I guess in that way it’s the part of it I question the least. I’m in a polyamourous open relationship. I’m also pansexual so, like, just everything.

 

Why was it important to have an all-Asian cast?
When I’ve worked with all-Asian casts in the past something happened in that process that I was super mind-blown by. It was like an invisible wall disappeared and we were on the same page. Even though we were all children of diaspora in different ways—a South African Indian guy, a Singaporean dude, a Taiwanese Kiwi and then me, Pākehā-Chinese—all from different levels of assimilation and backgrounds but we all had that diaspora Asian-ness in common and it just made the work so easy to slip into. There’s no sense of apology to anything you’re doing in the room. In this piece, unearthing things around sex and stereotypes and how those exist together, it’s a very personal realm to dive into to confront your own internalised racism around sex and dating and to confront the way people have been treating you. It’s not really what you want to be doing, scanning over the past week how many sexualised comments have been thrown at me because of my Asian-ness, or not, vice versa, with men—how many dates I got turned down for because I’m Asian. It just makes it a safer space to have an all-Asian cast and I knew that if we had a white person in the room it would be hard for them and it’d be hard for us.

Much has been made of Crazy Rich Asians as a turning point in Asian representation in popular culture. Does it feel like that? 
Over the past five years running Proudly Asian Theatre I’ve definitely seen a rise in Asian works that weren’t just me. When I came out into the industry, honestly I could look at the New Zealand works that were on display and just see nothing. There was just nothing that wasn’t problematic. Since then I’ve definitely seen a rise, and it’s definitely our generation. No one is changing at the top level. I do think it is getting better but I don’t think it’s happening as fast as maybe Crazy Rich Asians is suggesting.

Would the next step be casting more Asians in roles where their Asian-ness isn’t necessarily the point of their inclusion?
I live in a Facebook bubble, you know. Like everyone I’m friends with are liberal arts people and then I just see on my timeline popping up another web series with an all-white cast, another web series with an all-white cast, another theatre show with an all-white cast. If you know me, why does this not matter to you? You’re the right demographic to care about this right now, but outside of that, personally, you know me. And you know that I have a database of like hundreds of Asian people waiting for these opportunities. Like, where are you? It’s so gutting. That’s another big veil-lift moment. Just because white people are your friends, it doesn’t mean they care or they get it or that they are true allies in the sense that what they do matters. I just want to shake all my white friends, like do better: you know me, and you have no excuse.

And finally, is it possible to root yourself back to your roots?
I don’t know. It’s a really funny question that I’ve never considered seriously until now. Um, I would say no. I would say no, but it might help.

Orientation, the third work in Q Theatre's MATCHBOX 2018 season, opens tonight at Q's Loft and runs until September 15.

This interview has been edited for clarity and length.

 

Loose Cannons feature with Chye-Ling Huang

"The reason I make work with Asian casts is to continue giving myself and others their Mulan moment."

Check out theatre maker Chye-Ling Huang's feature in Loose Cannons, Pantograph Punch's feature on artists and what drives them. Read more here or below!


Loose Canons: Chye-Ling Huang

By Chye-Ling Huang

Loose Canons is a series in which we invite artists we love to share five things that have informed their work. Meet the rest of our Loose Canons here.

18 06 16 ORIENTATIONS BTS-8564 (1).jpg

Chye-Ling Huang is a Chinese-Pākehā director, writer and actress, and co-founder (in 2013 with James Roque) of Proudly Asian Theatre Company (PAT), which is dedicated to showcasing and empowering Asian storytellers in Aotearoa New Zealand. PAT’s productions include LanternRoots, the New Zealand premiere of FOB, and her own original scripts Call of the Sparrows and Orientation ­– the latter of which she is also directing for a season at Q Theatre (5-15 September).

Chye-Ling is the director of Asian Men Talk About Sex, a Loading Docs short documentary, as well as Like Sex, Nathan Joe’s award-winning B425 play. Through PAT, she runs a series of monthly play readings called Fresh off the Page which showcases Asian scripts, directors and actors, and provides mentorship with the NZ Film Commission.

Chye-Ling created The Han Chronicles, a two-episode TVNZ webseries based on her immigrant father in 70s New Zealand, and continues to work as an actor in theatre and film. Her recent acting credits include Te Waka HuiaWar Stories and Ao-terror-oa’s Road Trip.

 

Disney's Mulan

Disney's Mulan

Mulan

I was nine years old when Mulan graced us with her gender-bending presence. Mulan was the first Asian woman I’d ever seen on screen. She spoke English, she wasn’t a damsel in distress, and I was in love. I think Mulan counts for 80 percent of my personality and informs at least 50 percent of my artistic choices. I played with a Mulan figurine from McDonalds with my sisters for years, which is probably why I’m into puppetry. Mulan allowed me to embrace being a tomboy, made me love being Chinese and probably turned me gay. There’s a lot of Mulan in everything I am and do. Representation matters. It matters that she was my true heroine for way too many years. I should have had more options than Mulan, more characters I could connect with who reflected how I looked and who my family was. The reason I make work with Asian casts is to continue giving myself and others their Mulan moment.

Poster for Like Sex by Nathan joe, which Chye-Ling directed

Poster for Like Sex by Nathan joe, which Chye-Ling directed

Sex

Weirdly, my first work was devoid of sex or relationships. It was a deliberate play-against, as I had a female protagonist and didn’t want the thematic waters muddied. But since, I’ve directed and created works mostly about sex and sexual politics. I’m in an non-monogamous relationship and I’m pansexual. I get to connect with and see perspectives from multiple people from many backgrounds, genders, expressions. I’m fascinated with how sex is used and how we are used by it, and especially how the New Zealand psyche makes us prudish but clueless at the same time. Taboos around sex exist in both my cultures, Kiwi and Chinese. There’s a lot to deal with if you’re a Chinese Kiwi woman who likes sex, and the politics of sex are endlessly interesting to me.

 

James.jpg

James Roque and PAT

James Roque was in my very first audition for drama school in 2008. We both share the middle child syndrome, crammed in a bunch of three sisters. We both liked lame jokes and dumb gags. We both equally annoyed and inspired each other. And we were both the Asian kids in the class – along with Saraid De Silva and Jason Wu. We formed PAT to survive when there was no apparent career path for two Asian actors graduating drama school. We kept PAT going when we realised that this was bigger than us, and that our community was our biggest strength. I’m constantly inspired and humbled by the Asian theatre and film community and its resilience, generosity and downright talent. James is becoming famous as a comedian, and I’ve taken leadership of PAT now, but we still tight as bros that made something beautiful together that we could never have made happen alone.

 

0501 by The Finger Players

0501 by The Finger Players

Singaporean theatre

When I was 19 I saw a show called Temple, by the Singaporean company Cake Theatrical Productions. It had punk rock, a live band of school kids that swarmed onto the stage, and the most terrifying SFX and projection I’ve ever seen. Having been back to Singapore and worked with The Finger Players, the coolest contemporary puppetry-based theatre company, I felt a strange sense of belonging. Asian actors performing in English and sometimes Malay and Chinese, surtitles (subtitles in the theatre) on everything, and puppetry and wild dramatic themes playing out within an hour felt like the Eastern and Western elements of my influences combining seamlessly in front of me. Though we are worlds apart there is a huge affinity with Singapore that I found as a diaspora Chinese maker. And simply seeing Asian faces for the first time on stage as full casts and layered characters was enough to make me enamored with Singaporean theatre forever. My fav plays of theirs are The Book of Living and DyingPoop!Roots and Furthest North Deepest South.  

Left: Still from The Han Chronicles, Chye-Ling's two-part webseries about her dad in the 1970s.

Left: Still from The Han Chronicles, Chye-Ling's two-part webseries about her dad in the 1970s.

A Chinese Pākehā love affair

My parents, my family, my universe really. Everything I am and make is somehow connected to being biracial. I come from two supremely loving, wild, loud and dramatic families who are culturally so different but share so much. My Chinese dad from Malaysia taught us the food culture, acceptance of others and badminton, but never taught us the language. My Pākehā mum from Christchurch made traditional Chinese recipes using pasta, had craft skills for days and kept the name Huang even after they seperated, to maintain a connection to her Chinese kids and experiences. The juxtaposing histories of my two families will never not be wonderful and fascinating to me.

 

 

"You're pretty hot...for an Asian" - NZ Herald interviews the cast for Theatre Week

Check out Natasha Daniel and Mayen Mehta from the cast of Orientation talk about the twists and turns of dating as diaspora with director Chye-Ling Huang and Dionne Christian from The Herald.

Redefining what are our stories

Dionne Christian talks to theatremakers about their contributions to NZ Theatre Month and how the stories we tell are changing

  • Weekend Herald
  • 1 Sep 2018
Mayen Mehta, actor

Mayen Mehta, actor

Today marks the start of the first New Zealand Theatre Month, started by playwright Roger Hall to “celebrate and elevate” local plays and playwriting. It sees some 600 performances and 100 events staged by more than 70 organisations, including professional theatre companies, community theatre groups and schools.

‘YOU'RE PRETTY HOT — FOR AN ASIAN.’

It was a first date and drinks were going well — until Chye-Ling Huang's date uttered those six words loaded with generations of social conditioning, racist attitudes and pre-conceived ideas.

Huang, who co-founded Auckland-based Proudly Asian Theatre with comedian James Roque, admits to feeling confused.

After all, the person blurting out the backhanded compliment was herself bi-racial with Asian heritage but had just said she only ever dated white people.

“I said, ‘If you were white, I probably would have thrown my drink at you and just left,' '' Huang says.

“It would have been game over but, because they were Chinese, I was so conflicted because I've been there with this internalised racism toward your own people.

“I just felt a huge empathy toward her because I know that, as diaspora, you do grow up learning that white people are the goal, white people are the prize. I stayed to talk about what she said but, in the end, I decided I didn't have time to be anyone's learning curve.''

The timing of the experience was uncanny given Huang has written and is directing the play Orientation. It's a social satire that follows a young Chinese-Pa¯ keha¯ woman, Mei, in a brazen “sexploration” of Asian love and sexuality in contemporary New Zealand.

With an all-Asian cast, Orientation digs deep at social attitudes towards Asian people as lovers and considers what part race plays in decisions made around love and sex. Natasha Bunkall plays Mei, the young woman working through some identity issues.

“She feels that she's only ever dated white men in the past; she's working out why that is, her personal and identity issues around being biracial, so she's decided to date Asian men and see how she goes to get to a point that she's not seeing race.''

Natasha Daniel, Kiwi-Asian actress

Natasha Daniel, Kiwi-Asian actress

Huang says many of us think attraction is inherently biological but she believes it comes down to socialisation too: “If you're raised to think white people are better than your own race . . . and let's not forget there are white men who fetishise Asian women. No one is born thinking like that.''

Huang and Proudly Asian Theatre's work centres around identity politics but she acknowledges its last play, Call of the Sparrows, was far removed from modern-day New Zealand. She says Orientation is “close to the bone” because it's set in the here and now and she wanted it to reflect the Auckland diaspora experience in 2018.

Ask Bunkall and fellow actor Mayen Mehta if Huang's script rings true and they'll tell you they recognise the characters and the situations they find themselves in. They're both familiar with the term “no rice, no spice” on dating websites, which indicates no one Asian or Indian should bother “swiping right”.

They're quick to add that it's only one Asian story in a region teeming with tales waiting to be told, but they're pleased Huang and PAT are challenging stereotypes and moving Asian voices into the mainstream.

‘I DON'T WANT TO BE PIGEON-HOLED.’

Playwright Albert Belz, who's written about everything from life in a village at the foot of the Urewera Ranges, a Ma¯ ori showband touring during the Vietnam War and Jack the Ripper, is reflecting on his latest play.

Called Cradle Songs, it's produced by Te Re¯ hia Theatre and will continue re-defining what we think of as “New Zealand plays”, in particular work by Ma¯ ori playwrights. Belz won the 2018 Adam Award for Best Play by a Ma¯ ori Playwright for the story, which is set in the southwest of Ireland in 1999, at a nunnery near the fictitious village of Sibeal (County Kerry). Here, two young women — one Ma¯ ori, one Australian — are on their big OE when they come face-to-face with the supernatural force of Briar Faith.

Belz says it's a horror that follows Yours Truly, his thriller about Jack the Ripper. Partly inspired by seeing the production Horror at last year's Auckland Arts Festival, he and Cradle Songs’ director Tainui Tukiwaho have taken some of the tricks and tropes they saw to create a story about a vengeful spirit seeking utu.

“Getting to explore the horror and thriller genres of this show on the stage is something I'm really looking forward to,'' says Belz. “I want to put up a damn good ghost story that is both intriguing in the real-world setting and has real moments of fear and tension for our audiences.''

The story has its genesis in a real-life tragedy. Belz was so saddened and angry when he found out about Ireland’s Bon Secours Mother and Baby Home in Tuam, County Galway, that he wanted to write about it.

The home, run by Roman Catholic nuns, ran from 1925-61 ostensibly to care for unmarried mothers and their children. It offered anything but care. In 2012, it was revealed that up to 1000 children had, without their mothers' consent, been illegally adopted and sent to the United States and amateur historians published evidence about widespread infanticide at Bon Secours. The Irish Government responded by setting up the ongoing Mother and Baby Homes Commission of Investigation. It's now believed at least 800 babies and toddlers died there.

“I think any sane person who's heard about this will feel angry,'' says Belz. “I think there's something very human about wanting to take

those emotions and tell a story. Although I want my story to be entertaining, I don’t want to step on anybody’s dignity when I do that. It’s about acknowledging that these things happened and starting to tell the stories.”

He says Cradle Songs asks questions about blame and responsibility and reckons it would be extremely boring and limiting if, as a Ma¯ ori playwright, he was expected to stick to the script of telling stories set in New Zealand, of New Zealand and about New Zealand.

The production itself is led by a Ma¯ ori theatre company, director and writer who are dedicated to embedding tikanga Ma¯ ori into the way they work.

“The diversity of the voices that the man [Belz] puts out there is good for New Zealand writers but also for audiences to see the breadth of some of the story-telling,” says Tukiwaho, who believes Cradle Songs will break new ground in our thriller and horror theatre.

It’s the first premiere of the year for Belz, who also debuts Astroman this year with simultaneous productions by the Melbourne Theatre Company and The Court Theatre, featuring full indigenous casts on both sides of the Tasman.

The Cradle Songs cast includes sisters Donogh and Amanda Rees, Nicol Munro, Briar Collard, Anna-Maree Thomas and newcomer Ariana Osborne. Belz says getting the tone of his story right, devising the special effects and starting rehearsals went well but the most challenging aspect was finding a young Ma¯ ori actress to play one of the lead roles.

“They were all busy. Everyone had something else on, which is a great thing because it shows there’s work out there.”

Cradle Songs is presented in association with Ko¯ anga Festival and Going West at Corban Estate Arts Centre from Tuesday, Sept 5 to Saturday, Sept 8, and in collaboration with Q Theatre from Tuesday, Sept 18 to Saturday, Sept 22. Te Pou Theatre’s Ko¯ anga Festival is a fortnight-long celebration that also marks the theatre’s move to the Corban Estate Arts Centre. As its contribution to NZ Theatre Month, Te Pou continues its focus on works in development.